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Religious Liberty Prayer Bulletin | RLPB 204 | Wed 03 Apr 2013


by Elizabeth Kendal 

If Bangladesh does not change its present trajectory, it will be sucked into a vortex of bloody civil and sectarian conflict. In 1971 as many as three million were killed when Bangladesh fought for independence from Pakistan. Bangladeshi Islamist groups such as the Jama'at-e-Islami aided and abetted the Pakistan military in war crimes. Though the war ended, the ideological struggle continued. Since independence, political power has oscillated between the pro-Pakistan, pro-Islamist Bangladesh Nationalist Party (BNP) and the quasi-secular Awami League. After the 11 September 2001 terror attacks, the US invaded Afghanistan via Pakistan. In Bangladesh, Islamic fundamentalist, mostly Taliban-trained clerics denounced the 'war on Islam', whipping up Islamic indignation. Islamic rage was reflected in Bangladesh's October 2001 election results which saw the secular Awami League led by Sheikh Hasina routed and the Islamic BNP led by Khaled Zia - in coalition with some very radical Islamist groups - sweep to power. The hard-line Islamist Jama'at-e-Islami Party, the BNP's principal coalition partner, went from holding one seat to 17 seats.

The elections in December 2008 saw the Awami League restored to power as part of a 14-party Grand Alliance. Its election platform included the promise to set up a court to try those accused of committing war crimes during the 1971 War of Independence. Accordingly the International Crimes Tribunal (ICT) was established in 2010. However, justice seems to be less of a concern than the December 2013 elections, especially in these days of Islamic resurgence and Sunni ascendancy. Trials commenced in January 2013, but of the 1600 suspects listed only eleven have been charged and all are leaders in the opposition Jama'at-e-Islami Party. On 5 February pro-secularists started protesting what they claimed was judicial slowness and leniency. Led by young bloggers and student activists, the 'Shahbag' protesters demanded that the accused be convicted and executed; and that Jama'at-e-Islami (JI) be banned. The government interfered in the judicial process to ensure that the next JI suspect was sentenced to death, triggering Islamic riots. (The Islamists are not alone in charging that the government is running unjust, non-transparent show-trials for political gain.)

Now the Islamists are playing the religion card, labelling the 'Shahbag' protesters 'anti-Islamic'. Bloggers, journalists and passers-by have been beaten and hacked to death. An estimated 100 people have been killed in clashes (including with police) since early February as protests evolve into riots that are increasingly out of control. Both sides of politics are promising to punish those whom they accuse of defaming Islam. On Friday 29 March tens of thousands of Islamists filled the streets of Dhaka to pray, call for blasphemy laws and demand the restoration of a caretaker government. [See the blog for pictures.] Members of Islami Andolan Bangladesh are demanding the arrest of 'atheist bloggers who insulted Islam', and the passing of laws to punish those who 'insulted Islam in the parliament'. They have threatened to 'lay siege' to the office of Prime Minister Sheikh Hasina on 25 April if their demands are not met. On Sunday 31 March shots were fired at the political office of BNP leader Khaleda Zia who, however, was not hurt. International war crimes barrister Toby Cadman warns: 'Failure to find a resolution could see the country descend into civil war.'

The Asian Human Rights Commission (AHRC) reports (7 March): 'The violence has spread beyond Dhaka, where fundamentalist hoodlums target members of the minority communities and their properties. [Minorities mostly vote for the secular Awami league.] Arson and looting is rampant. Places of worship are burned down or otherwise vandalised. It is gruesomely clear that nobody is in control.' After questioning the true purpose and integrity of the ICT the AHRC notes: 'The ensuing confusion has resulted in opportunities for criminal elements in the country to target their victims, most importantly the minorities.' The Hindu community as the largest minority (10 percent) is being hit hard. An Islamic fuse has been lit. A jihad would attract foreigners, especially Pakistanis. At a vulnerable 0.6 percent, Christians will not escape if violence continues to escalate and spread. Basserkella, a JI-run website, articulates the threat: 'We will kill all the Malauns [infidels] and Bangladesh will be "Banglastan" like Pakistan.'


* raise up peacemakers and agents of reconciliation, empowering their voices and blessing their efforts, so that the rioting will end and the rage subside, giving wisdom a chance to be heard and reason a space to take root.

* 'send out his steadfast love and his faithfulness' to shield and protect his vulnerable Church and provide all their needs for shelter, sustenance and security.

'Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, till the storms of destruction pass by. I cry out to God Most High, to God who fulfils his purpose for me. He will send from heaven and save me; he will put to shame him who tramples on me. Selah. God will send out his steadfast love and his faithfulness!' (Psalm 57:1-3 ESV.)



Protests and counter-protests between pro-secular and pro-Islamist forces erupted in Bangladesh in February. The situation is increasingly out of control as the protests spread beyond Dhaka and have become riots. Some 100 people have already died. War crime trials have helped provoke the protests. Senior opposition figures are being sentenced to death for crimes allegedly committed in the 1971 War of Independence. Many analysts (not just Islamists) fear the trials (which lack due process) are politically motivated. In return, Islamists claim the pro-secularist protesters are 'anti-Islamic'. Islamist websites contain threats to eliminate all 'infidels'. Human rights monitors confirm that minorities (mostly Hindus, who comprise 10 percent) are being specifically targeted. Christians are exceedingly vulnerable at only 0.6 percent of the population. Please pray for the Church in Bangladesh.

To view this RLPB with hyperlinks or to access RLPB and RLM archives, visit the Religious Liberty Prayer Bulletin blog at

We suggest that churches and fellowships using the Summary above might also provide a copy of the listed prayer points to be used in their worship by people who are leading in prayer.

This RLPB was written for the Australian Evangelical Alliance Religious Liberty Commission (AEA RLC) by Elizabeth Kendal, an international religious liberty analyst and advocate, and a member of the AEA RLC team.

Elizabeth Kendal is the author of 'Turn Back the Battle: Isaiah speaks to Christians today' (Deror Books, Dec. 2012)

Elizabeth is Adjunct Research Fellow in the Centre for the Study of Islam and Other Faiths at the Melbourne School of Theology. She is Director of Advocacy for Christian Faith & Freedom based in Canberra, Australia.

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